PRINCIPLES LAID DOWN IN LILLY THOMAS –VS- UNION
OF INDIA (2002) LRI 623 & QUEEN EMPRESS –VS- RAMAAKKA ILR 8 MAD.5. |
Principles laid down in Lilly
Thomas –VS- Union of India (2002) LRI 623 & Queen Empress –VS- Ramakka ILR
8 Mad.5. are as follows:
LILLY THOMAS –VS- UNION
OF INDIA (2002) LRI 623
The supreme court of india
settled the law once for all in its Sarala Mudgal ruling of 1995 affirmed in
Lilly Thomas case of 2000.
We are in complete agreement
with the thinking of the supreme court. The verdict that a married non – muslim
even on embracing Islam cannot contact another marriage without first getting
his first marriage dissolved is undoubtedly in conformity with the letter and
spirit of Islamic law on bigamy.
In any case, this is now the
inviolable law of india – whatever one may erroneously presume the Islamic law
to be. Unfortunately this law as settled by supreme court is now widely known
to the public at large and is being constanly violated in numerous cases. The
need of the hour, therefore, is to turn the apex court’s ruling into a clear
legislative provision inserted into all matrimonial law statutes of the
country.
Though these rulings were handed
down in the context of the Hindu marriage act 1955 they will apply to all
marriages governed by the other family – law statutes that are pari material.
On a careful consideration of
all aspects of the trend prevailing among married non – muslims to try to defy
the law by marrying again on embracing to Islam, we recommend insertion of the
following additional provisions into various family – law statutes:
1. In the
Hindu marriage act 1955, after section 17 a new section 17 –A be inserted to
the effect that a married person whose marriage is governed by this act cannot
marry again even after changing religion unless the first marriage is dissolved
or declared null and void in accordance with
law, and if such a marriage is contracted it will be null and void and
shall attract application of sections 494 – 495 of the Indian penal code 1860
2. A
similar provision be inserted at suitable places into the Christian marriage
act 1972, the parsi marriage and divorce act 1936 and the dissolution of muslim
marriage act 1939.
3. The
proviso to section 4 of dissolution of muslim marriages act 1939 – saying that
this section would not apply to a married women who was originally a non –
muslim if she reverts to her original faith – be deleted.
4. In the
special marriage act 1954 a provision be inserted to the effect that if an
existing marriage, be whatever law it is governed, becomes inter – religious due
to change of religion by either party it will thenceforth be governed by the
provisions of special marriage act including its anti – bigamy provisions.
5. The
offences relating to bigamy under sections 494 – 495 of the Indian penal code
1860 be made cognizable by necessary amendment in the code of criminal
procedure 1973.
Although
we fully agree with the fact that the traditional understanding of the muslim
law on bigamy is gravely faulty and conflicts with the true Islamic law in
letter and spirit, to keep our recommendations away from any unhealthy
controversy we are not recommending any change in this regard in muslim law.
QUEEN
EMPRESS –VS- RAMAAKKA ILR 8 MAD.5
The accused
woman ran to jump in the well uttering that she would commit suicide.
Meanwhile, by – standers caught her. The police arrested her and instituted a
case against her for attempt to suicide.
Judgment:
The
court held that when she was caught by the by-standers, she intended to jump in
the well, however she might have changed her mind before jumping into the well.
She was acquitted.
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